From Westhampton ~
How interesting it would be to see my own town’s landscape
and the distant hills beyond when every rock, stream and valley had been
exposed by timber clearing and grazing livestock. Those near and far-off vistas are not gone, just obscured by the
canopies of nearly 100-year old maples, oaks, and pines. Our grandfathers would lament their long
hours of hard work spent in improving the land to make it productive only to
have it grown up all over again. Few
realize they had plowed and planted much of the very land now considered to be
wild and forested. They thought it was
cleared for posterity.
Changing landscapes, changing views. Our lives are like that. Instead of Grandma making Thanksgiving
dinner each year, now it’s you. Just as
the trees obscure the rocks and streams and valleys that still lie below, our
busy lifestyles obscure our sense of the passage of time. It’s difficult to view or value our own life
histories. We’re too busy to be
reflective. We have no perspective as
we move ever forward in life. And most
of us are largely surrounded by those of our own and the next generation our
children’s generation with whom we share many of the same memories and experiences. There’s just not enough contrast there for
comparison.
In our 70s and 80s, however, we will be operating in
second gear instead of fourth. No
rush. We’ll have more unscheduled hours
in which to remember and look backward, time to reflect, and our grandchildren
and our neighbor’s kids will consider everything about our lives to be
absolutely fascinating. They may even
invite us to school to share our stories.
We’ll be the old folks, just
like the ones who visit our children’s classrooms now and talk about going ice
harvesting each winter or shooting marbles when they were young. Perhaps our grandchildren will want to see
our collection of 45s that we kept in record boxes. Will they ask us what we did all day without a computer? It’s time now to write it down. What did we
do yesterday? What did we do with our
lives?
In reading the diary that a widow in my town kept during
the years 1855-1873, I became lost in a world I never knew existed. Yet it had
existed, and right up the road from my own house! She was writing everything down a hundred years before I was
born. Her shopping lists and accounts
of conversations with neighbors, her laments and her personal joys grabbed me
and pulled me right into her home with her and her three grown children. And the language was filled with . . . new
words! She was buying brimstone and salaratus. Why? She rode home by sleigh from Huntington on a
beautiful moonlit night. She related
wagon accidents, bee-hunts, whortleberrying and funerals. Sometimes she said shillings and other times cash
money. Routinely, her son banked
and un-banked the house in the fall and spring. He tightened the bed cords and moved the stoves to and from the
parlor. She “balled up” butter and
bartered with it at the local store for candle wicking and oak nut galls with
which to make ink. She watched “the
iron horses go by!” Because of her diary, Lydia, her family, her neighbors will
all be remembered and admired.
Lydia’s diary provided more than a glimpse of daily life
in Westhampton 150 years ago. She was
an observer, and wrote every day for eighteen years. Yet there must have been other diaries being kept in town. How much more accurate would our
understanding of the town’s history be if we also had the written perspective
of her son, who worked at his sawmill from sunup to sundown nearly every day,
aware that the family depended on him for financial support? The town merchant? Where did he buy his goods?
And what about the engineer of that “iron horse” in Huntington? Who was he and however did he come to operate
a train? Economic status and gender
have greatly influenced what our ancestors were able to record about themselves
for us, their posterity. We know more
about the folks who could afford education and literacy, as well as the time to
sit down and put pen to paper. Largely,
diarists were wealthy men - statesmen, inventors, scholars, businessmen or
soldiers.
Women and the working class and poor have had fewer
opportunities for education and less free time for reflection. Their personal histories are rare, yet so
much more revealing than those of men “on the go,” because their daily routines
and seasonal work throughout the passing of decades occurred in a single
geographic location and their diaries provide rich and detailed information. That is how we live. We can relate to
these people. They are our neighbors of
another time. Even if they were
intimately familiar with horse wagons and measurements and cloth and estimates
of weight and loads that we would find difficult to calculate. They broke through snowdrifts with teams of
oxen. They planted without the benefit
of a weather forecast. They boiled
swill and ate cowslips. Yet they also
skated and sledded, sang, danced, donated, worshipped, celebrated, voted,
debated and cared for one another in touching and helpful ways. They were us,
if we had only been there.
Even as a young boy, it seems Sylvester Judd had more than
just a need to know. He also had a need
to record everything. He observed,
pursued, studied and took note of all he encountered or heard about. What was the history of the fence? When was the first two-story house built in
Chesterfield? How did one strike a fire
in their fireplace in the 1700s? With
extensive notes on everything from the history of apple varieties to the styles
of shoes throughout time, he left over 50 volumes of fascinating detail about
the history and use of nearly every imaginable object. Thanks to him, we know exactly what the
average men, women and children of his time wore, what they ate, how they
worshipped, etc. He may have driven
everyone around him crazy with his constant questions and recordings, but we
feel a huge sense of indebtedness to him for all his efforts for posterity.
Previous generations knew we were coming. They had every thing laid out for us, their
posterity. As if anticipating a visit,
they prepared and sacrificed for us like loving grandparents. They knew they would never benefit from the
thriving communities they created or the shade of the beautiful trees they
planted for us. They built massive and solid buildings to last for us. They even left messages for us in
cornerstone boxes and sealed them up with beeswax, “ ?that future generations
will dwell with the fondness and affection of children upon every memento of
their fathers, the committee have felt prompted by the opportunity now open to
them to transmit, under their own hand, a communication addressed directly to
their descendants of another age.”
“For Posterity” was written on the outside of the sealed
envelope placed into such a cornerstone box in 1856 at the site of the
Northampton State Hospital. The message
inside began, “to their children’s children who in after ages shall break the
seal of this memorial, we send greetings:
Foreseeing how soon the time must come when all personal traces of the
present generation will have faded from the recollection of men; ?we have
sought a recess here within the walls of this newly rising edifice (now called
“Old Main”) wherein to deposit this humble record of ourselves?”
The concept, even the word “posterity” seems to have gone out of style. Perhaps it is because we are the first generation of mankind to have seen our blue planet. We have been made acutely aware of earth’s diminutive size within a vast universe, its fragile state, and the vast timeline of mankind’s existence. Another fossil, another skull, another branch of our shared family tree discovered. Our individual importance may be overshadowed by our knowledge of world events. Even posterity may seem questionable these days. But, looking at our children, how can we not feel compelled to believe that they, too, will have a future to grow old in? Prepare for posterity and leave something of yourself behind. Remember that “future generations will dwell with the fondness and affection of children upon every memento of their fathers.”
--Barbara Pelissier, President of the Westhampton Historical Society and Vice-Chair of the Pioneer Valley History Network